The 189th issue of Islamic State’s weekly Al-Naba newsletter included an interesting and detailed profile highlighting the importance of individuals with formal religious studies expertise. They are particularly important for the militant organization and its regional affiliates and branches due to their often lack of many credentialed, highly educated religious scholars.
The article highlights one of Wilayat Khurasan’s “shining” religious scholars (‘ulama) & late wali (governor), Abu ‘Umayr ‘Abd al-Hasib al-Logari, who ascended to the top of Wilayat Khurasan after the July 2016 drone killing of Hafiz Sa’id Khan, heralding the former’s leadership during “one of the most difficult periods” for the “Province.” Wilayat Khurasan is the Afghanistan branch/affiliate of IS’ core organization. It maintains connections with the core while also having its own set of local and regional dynamics and interests. ‘Abd al-Hasib is referred to as a hadith scholar (muhaddith).
Born in Kurram agency in Khyber Pakhtunkhwa in Pakistan, ‘Abd al-Hasib studied extensively Arabic, Persian, & English in addition to his native fluency in Pashto and Urdu. He formally studied Islamic law & fiqh with a hadith specialization for 8 years at the Jami’a Imam Bukhari & then studied the Six Books (canonical Sunni collections: Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawud, Jami’ al-Tirmidhi, Sunan al-Nasa’i) at the Ganj Madrasa in Peshawar for 4 years.
After completing his studies, he decided to travel to Afghanistan to join the battle against “polytheism” (shirk) & “Sufism” (tasawwuf), spreading the “true” message of absolute monotheism (Tawhid).
He taught shari’a & fiqh for two years as member of the Afghan Taliban before leaving with defectors & TTP commanders who accused their rivals of being linked to the “apostate” Pakistani government, serving as a deputy to founding wali, Hafiz Sa’id Khan.
As Khurasan wali, ‘Abd al-Hasib he participated in fighting the “Crusaders” on the frontlines of Nangarhar in ribat & established the proto-state governing offices (dawawin, diwans) of the Wilayat.
Despite his leadership duties, he also continued his role of religious teaching & preaching, spreading “Tawhid” & the “loyalty & disavowal” (al-wala min al-mu’minin wa-l-bara ‘an al-kafirin) among locals. He died in battle against U.S. forces on April 27, 2017.